Sunday, August 10, 2014

Episcopal Church Haiku

In Keeping with the Acts 8 Moment's Church Haiku challenge, here are a few:

One thing is needed
for ECW and free lunches:
Refrigerators.

Playing with Haiku,
but please poets pen fresh hymns.
Where is Isaac Watts?

Episcopal Church:
scripture, tradition, reason.
We're expecting you.


Our Purpose Statement as Haiku
Here at Saint John's we
worship God, care for people,
And grow as Christians.

On the RCL's summer Old Testament selections:
"What is this?" she asks
"Jacob's two wives in two weeks."
Go preach the collect.



Monday, June 30, 2014

Father Adam's Guidelines for Using Smartphones in Church


Father Adam's Guidelines for Using Smartphones in Church


1.     
Smartphones (and tablets and other electronic devices) are permitted in church and you are free to use them. 

2.      The goal of using Smartphones is to allow you or others to be more involved in the service, not to distract you.  (Letting people know where you are, sharing a photo, taking notes, or live tweeting the sermon is great.  Looking at grumpy cat photos, not so much.)

3.      Turn off the sound and don’t distract other people with whatever technology you may be using, including your voicebox – which is perhaps the oldest social medium. 

4.      Better to post something on social media during the announcements, hymns, or times when there is more noise or movement.  Better to put down the device and focus during the Gospel and the Eucharistic Prayer.  

5.      God loves you and is glad you are in church.  Do what you need to do, but try to maintain a spirit of worship and act like a mature adult, even if you aren’t chronologically an adult yet. 

6.      Regardless of these guidelines, do whatever your parents tell you to do (even if your parents are now in their sixties or seventies).  The Ten Commandments trump Father Adam’s Guidelines.

Saturday, June 14, 2014

How We Got A Coffee House -- The Holy Spirit at Work

Afternoon Delight

Last night, my wife and I sat on a couch (she suggested I change this to say cuddled on a couch) in the church lounge listening to three people sing soft rock and the occasional gospel tune.  Twenty-some people, almost none of whom were members of St. John's, gathered on a summer Friday evening for snacks, fellowship and some uplifting ballads.  A good thing -- and the fruit of Holy Spirit winding through three different stories over a couple of years.

When I came to St. John's five years ago, our lounge was a lovely Victorian drawing room, but the various tables and large chairs bottlenecked traffic flow while making casual congregating for conversation difficult.  Some folks suggested that coffee house furniture would make the room more functional, but the estimated $3,000 price tag dampened the vestry's enthusiasm.  Then somebody new came to St. John's seeking a church.  First, she found a home and community.  Then she found found tables and chairs hugely discounted at a used furniture warehouse.  And she continues to find other ways to use her gifts of welcoming and hospitality. 

The "Old Lounge"  with 5 people filling the center of the room.
Fast forward a bit to when a long-time St. John's member with great musical gifts became the activities director at the local hospital's skilled care unit.  Since many patients couldn't come out of their rooms for activities, he goes to them.  One day, he took his guitar and sang to a woman who played piano at another local church after she had surgery (more about the church later).  When she got home, she started volunteering Wednesday afternoons at the hospital, singing from room to room, and eventually bringing another friend from her church to join them.  The hospital staff dubbed the mid-week entertaining trio "Afternoon Delight."

The third story is of this musician's church, which began over a hundred years ago with Hungarian immigrants to the Shenango Valley.  At some point a few decades ago, the church, like too many churches, decided to focus on the comfort of its members -- in this case on being a tight-knit Hungarian congregation -- rather than on the needs of the community around them.  Attendance dwindled until the local Presbytery gave their building to another congregation of a radically different style.  The final year that the two churches co-habitated was not pleasant for anyone.  A few weeks after Easter this year, the church dissolved.

One of their final attempts to survive was the inspiration of their pianist to start a coffee house called Cana's Corner.  She got a good ministry off the ground, even if no one made the leap from the basement Friday evening to the sanctuary Sunday morning.  When the church closed, the coffee house moved temporarily to a donated storefront and the congregation decided to allocate some of their remaining funds to support the ministry. Their pastor called me, recognizing St. John's efforts in downtown Sharon and asking us to be a fiduciary for the ministry and help it grow.  We agreed.  Then last week, when the donated storefront could no longer be donated, Cana's Corner moved into our lounge, which just happened to be furnished perfectly for a coffee house ministry.     

The St. John's member at the hospital paid attention as we talked about inviting people to church.  When he found out her church was closing, he invited the pianist to visit St. John's.  She started attending regularly, then brought Afternoon Delight's third member, and then another couple from their church came, as well.  Whether St. John's becomes their permanent home will unfold in time, but they at least have a church where they can be loved, use their gifts, and experience God's healing.

The Holy Spirit is always up to something.  Friday night, a group of people from various churches, closed churches and no churches sang "I'll Fly Away" and "Leaning on the Everlasting Arms" together during a coffee house in a coffee-house-appointed lounge.  The Holy Spirit at work.

Tuesday, April 15, 2014

Top Ten Signs of Resurrection in the Episcopal Church

In preparation for our celebration of Easter, Acts 8 Moment has asked for folks to submit Top Ten lists for Signs of Resurrection in the Episcopal Church.  Here's my submission....

The Top Ten Signs of Resurrection in the Episcopal Church

10. Alcoholics and addicts being saved in the sanctuary as well as in the basement.

9. Social media being used competently to spread the good news and strengthen the Body of Christ. 

8. Senior ladies who, in the midst of change, still love each other, care for the poor, work hard, and go to their closets regularly to pray in secret as they were taught.  
 

6. The numerous outdoor Palm Sunday processions taking the church in all its quirky splendor to the community. 
Palm Sunday at Christ Church Cathedral, Cincinnati


Ben Campbell
4. A full Catholic Holy Week lineup (with smells and bells), evangelical life transformation groups (with Bible study and accountability), and charismatic healing prayer (with speaking in tongues) all offered in the same congregation.

3. The Rev. Ben Campbell and Richmond Hill.


2. St. John's Family Kitchen. (For a video about it, go to our Diocesan Web Site and click "Launch Media Player" at the bottom of the page)

1. The Easter Alleluia boldly and joyfully proclaimed!

If you'd like to add your own list, send it along to Acts8 using the link below, or put them in the comments below and I'll pass them along.
- See more at: http://www.acts8moment.org/?p=53199&utm_content=bufferf1148&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer#sthash.JVTnBprx.dpuf

Sunday, April 6, 2014

Northwestern Pennsylvania Episcopal Elevator Pitches

Last week the Acts8 Blogforce challenged the church to come up with elevator pitches for the Episcopal Church.  The pitches below were created as part of the Diocese of Northwestern Pennsylvania's strategic planning process. These are shorter than 250 words (since we have very short elevators in these parts), and targeted to a few different groups.



For people who are already ‘churched’ and looking for a home:
Our worship is beautiful, our beliefs are generous and grounded in Scripture, history and present reality, our dedication to the Holy Spirit’s leading is firm, our hospitality is warm – our community has a place for you.

For people who know nothing about ‘church’:
We believe that we need to love God with heart and soul, mind and strength.  The Episcopal Church supports me in doing that in every possible way.  This community warms my heart, nourishes my soul, respects and encourages my mind, gives me a place to exercise my strength – and a nudge when I don’t do these things well.

General audiences
We are a home where strugglers, saints, sinners and seekers can find love, acceptance and restoration. Ritual, community, genuine welcome and the sharing of thoughts and ideas is a way of life in the Episcopal Church.

The Episcopal Church − through worship, fellowship and outreach – is a place of peace and assurance, honest connections with people who care about you, an opportunity to understand the positive directions to which your gifts will lead you and an authentic experience of God acting in the world and in you.



Wednesday, April 2, 2014

Ezekiel 37:1-14 -- Dry Bones (My Translation)

Below is the translation I put together during a seminary class for the Ezekiel passage of the Dry Bones which is Sunday's Old Testament passage and will be read in some places during the Easter Vigil.  I based it on a  close reading of the Hebrew, using an occasionally vivid translation of individual words or phrases.  Enjoy.

(Wherever "LORD" or "GOD" appears, it represents God's proper name, "YHWH" which is traditionally read as "the Lord".)

Ezekiel 37
1 The hand of the LORD came upon me and it led me out by the Spirit of the LORD. It placed me in the middle of a valley that was filled with bones. 2 Then it brought me over to them and they were all around me.  Wow! There was a great multitude all over the valley and they were oh so very dry.

3 Then he said to me, "Son of Adam, will these bones live?"

I said, "Lord GOD, you yourself know."

4 Then he said to me, "Prophecy to these bones.  Say to them 'Dry bones, hear the word of the LORD.' 5 The Lord GOD has this to say to these bones 'Hang on! I am sending spirit into you and you will live! 6 I will give you sinews, grow flesh upon you, and spread skin over you.  I will give you spirit and you will live.  Then you will know that I am the LORD!'"

7 So I prophesied just as I was commanded.  As I was prophesying, there was a sound -- look out -- it was a quaking.  Bones coming together, each bone to its proper bone. 8 I looked.  Truly there were sinews upon them and flesh grew on them and skin spread up over them.  But there was no spirit in them.

9 Then he said to me, "Prophesy to the Spirit.  Prophesy, Son of Adam, and you will say to the Spirit, 'The Lord GOD has this to say "From the four spirits, come, Spirit, and breathe into these corpses."' Then they shall live."

10 So I prophesied just as he commanded me.  The Spirit came into them and they lived.  Then they stood on their feet and were a most bodaciously great army.

11 Then he said to me, "Son of Adam, these bones are all the house of Israel.  Listen to their sayings, 'Our bones are dried up,' 'Our hope has died,' 'We are cut off from ourselves.'

12 "Therefore prophecy and say to them, 'The Lord GOD has this to say, "Pay attention! I am opening your graves and will pull you up out of them, oh my people.  Then I will bring you to the land of Israel. 13 Then you will know that I am the LORD, when I open your graves and pull you up out of them, oh my people. 14 I will give you my Spirit and you will live.  I will establish you in your land and then you will know that I am the LORD.  I have spoken and I will act."'"  An utterance of the LORD!



Friday, February 28, 2014

Thoughts on Governance and Administration -- Looking at TREC's Second Study Paper

The second study paper from the Task-Force for Reimagining the Episcopal Church came out this week, and it deals with reforms to church-wide governance and administration.  While the first one, dealing with networks had some serious problems (that you can read about here), this paper makes solid contributions to the particular areas that many who voted for the Task Force at GC2012 wanted addressed.

The first victory in this paper is that it easily clears the topicality hurdle.  In high school debate, you lost the round if your opponent could show that your arguments didn't apply to the topic at hand.  TREC's governance paper wins this point in its first paragraph, stating the importance of making structural changes that can help mission develop, while clearly letting the rest of the church know that if somebody doesn't start developing mission to fill the structure, we are all just wasting our time. (This could almost be an advertisement for the Acts8Blogforce's thoughts on 21st century missionary societies.)  The paper proceeds to offer concrete proposals for many of the structures most in need of re-imagination (with the addition perhaps of the Province structure): General Convention, Executive Council and Church Center, and Commissions, Committees, Agencies and Boards.  By laying out their ideas, and even possible alternatives, TREC is fostering conversation around the church about structural reform, which was one of its mandates.  (For some of that conversation, see SevenWholeDays, CrustyOldDean, Jim Naughton at EpiscopalCafe and  YoungCurmudgeonPriest.)  TREC is clearly doing what we commissioned it to do in this paper, and doing it well.


General Convention

Turning to the specific proposals, TREC starts with General Convention.  I agree entirely with the paper's desire to make General Convention smaller, shorter and less expensive.  I also agree overwhelmingly with the idea of focusing our gathering on a larger mission conference, open to anyone, with the governing legislative convention being a smaller affair.

To make this happen, TREC looks at legislation, legislative committees, convention voters, and finances, suggesting cuts in all of them  I appreciate the intent, but think they go too far in some directions and not far enough in others.

In terms of legislation, I think most of the legislation that comes before General Convention is a waste of time.  Much of it everyone agrees with, except for the minority that doesn't, and how the vote turns out really doesn't make much difference to the day-to-day life of the average Episcopalian in the pews or, unfortunately, the people the resolution was meant to help.  I have been in favor of adoption of the Gunn rule, which asks deputies to vote down resolutions that tell other people what to do.  However, I don't agree with  TREC's proposal to limit the kinds of resolutions that can come before convention.  The church needs the opportunity to bring whatever it desires to the church, but the church needs a way to quickly deal with what is unnecessary. To that end, I would work very intentionally to develop another of TREC's ideas, which is to allow committees to meet in advance of convention and complete much of their work at that time.  If those committee meetings are orchestrated well through electronic media, they could receive much broader input from throughout the church than is possible through the current convention structures.  Committees could combine related resolutions, allow unnecessary resolutions to die in committee (another good TREC proposal), and even perfect many resolutions.  By the time convention opens, legislation could be ready to go, including the legislation most in need of thoughtful discussion which in the past has often been delayed until the closing days of convention.  If most committee work were to be completed by the opening of convention, much could be streamlined, and there is no compelling reason not to allow committees to meet as much as six months in advance of convention, although that might require some earlier administrative wrangling.  I also have no objection to the list of proposed committees to disband.

If the committee process were opened up to greater participation, and if the dynamic work of the church was primarily happening in the Mission Conference that reserved a quiet room somewhere for the legislative gathering, I would suggest reducing Diocesan deputations even further than what TREC proposes.  Only Diocesan Bishops would have a vote, while all bishops, retired or otherwise, would have seat and voice.  Diocesan legislative deputations could be a small as two clergy and two laity, with many more folks coming for the mission conference and able to participate in legislative hearings and other events, but not voting.  Joint legislative sessions with Bishops and Deputies (while using voting technologies to keep results separate) would probably be helpful, as well. 


TREC's paper offers only one short sentence on financial reform, noting that Diocesan assessments should be reduced to about a Biblical tithe.  I would set the maximum Diocesan assessment at 10%, with the hope that it could be much lower.  Ideally Diocesan assessments would cover the basic governance infrastructure and, hopefully, an effective high-tech church-wide communications platform.  Then I propose creating something along the lines of an Episcopal Kickstarter (we could even use Kickstarter itself) for many of the specific projects the budget currently funds.  Dioceses, parishes and individuals could fund projects near and dear to their hearts, and actually develop ownership of them.  Imagine the discussions at a Diocesan Convention about where to spend the 5-9% of their budgets for the Episcopal Church that they would be saving, and the opportunities for greater involvement these discussions would foster.  Although some initiatives (including good initiatives) would probably be lost, the church as a whole could vote their passions with their pocketbooks, which is the best way to fund ministry at any level.  Even larger items like the Office for Government Relations or the Standing Committee on Liturgy and Music could be funded in this way, which would probably connect their projects more closely with what the church needs.   I think funding would easily be found for work like "A Cloud of Witnesses", but maybe not for a blessing a child learning to ride a bicycle.  Moving to this kind of funding system takes us from a federal "tax-and-spend" model of church business to a 21st-century implementation of the pre-20th century missionary society model of church work, a model that worked in a time that more closely resembles our own than the corporate era of the 60's and 70's. 

This Kickstarer-esque approach to projects would also solve one of the biggest problems with our current voting system, which is that everyone has to vote "yes" or "no."  While this is helpful on some items, large majority votes may indicate less of a monolithic support for a project than a corporate sense of "that's nice."  For many topics, including social justice resolutions and the development of churchwide resources, a better voting scale might be:

1. This is at the core of the gospel, so I am willing to take up my cross and die for this.
2. This is vitally important, and I'd give my own time and money to support this.
3. I like this, and if you want to do it, God bless you.
4. Meh.
5. I don't like this, but if you don't bother me about it, I'll leave you alone.
6. Ye do err, not knowing the scriptures, nor the power of God.
7. Get thee behind me, Satan!

Executive Council and Church Center

TREC offers three alternatives for structuring the work of the Executive Council and church staff.  Alternative II is pretty much the status quo where the Presiding Bishop is the CEO.  Alternative I has the Presiding Bishop as board chair and chief pastor, while nominating (along with the President of the House of Deputies) a CEO to run things.  Alternative III is close to Alternative I, except that the Presiding Bishop can remain a diocesan bishop, and Executive Council appoints a General Secretary to accomplish whatever is meet and right so to do.  I prefer Alternative III for a couple of reasons.
I'll Take Door Number 3

First, I don't like the current system (as enshrined in Alternative II), because I'm not sure that electing a CEO for a time-delineated term is the most helpful way to lead the Episcopal Church.  The current need to hire a COO shows the difficulties inherent in combining the pastoral role of Presiding Bishop and the operational role of running the church.  Second, I think that the drawback of Alternative I could be summarized as "too many chiefs."  Having a full-time Presiding Bishop elected by the House of Bishops and a full-time CEO accountable to Executive Council opens up the kind of parallel organizations and confusing jurisdictions that we are trying to eliminate.  This concern is alleviated by Alternative III's decision to allow the Presiding Bishop to remain in their diocese.  The Presiding Bishop, presumably, would have be focused on a pastoral role for the church and the House of Bishops, while being removed from day-to-day church operations except as is appropriate for a board chair.  Having the board hire a staff person to run the operations then makes sense.  While I appreciate moving away from the corporate language of CEO, "General Secretary" sounds like someone who should go to ecumenical meetings in Brussels.  A better American term for the position would be "Executive Director."

In terms of Council's size and role as an interim body, I have a couple of thoughts.  The first is that I agree with significantly reducing the size of council.  Forty people is too many to be able to work effectively as a body, and Executive Council needs to be able to meet together and work as a whole.  In terms of its committees, however, ideally each committee or subcommittee would consist of a few members of council alongside of non-council members.  I would also change the relationship between council and CCAB's (see below).

Commissions, Committees, Agencies and Boards

TREC's proposals for CCAB's is a step in the right direction.  They propose eliminating many and provide guidance in ensuring their effectiveness by making suggestions concerning technology, size, and relationships with Executive Council.  I would, however, make the following suggestions for a restructuring of CCAB's.

1. Designate all Commissions and Committees as committees of Executive Council with at least one member appointed by Executive Council and others to be appointed as directed by the initiating legislation (which could include specific names, number of folks from various regions or orders or with various experiences or occupations, or even whoever the PB or PHOD decides, etc).   Ideally we would have ministry descriptions for these positions that would list the needed spiritual gifts instead of other qualities, so that we have people with gifts for evangelism on a world missions committee, instead ensuring there is a left-handed deacon from Province III.  While having Commissions and Committees under the auspices of the Executive Council is a huge change, if the Executive Council is our interim body, they should be the ones coordinating the kind of work we are giving Commissions and Committees between conventions.
A Famous General Secretary

2. Agencies and Boards are more complicated, but they should probably have some relationship with the Executive Director (or CEO/General Secretary depending if your leanings are corporate or European).  In some cases the Executive Director might be part of the board or appoint someone to the board as a liaison.  In other cases, an annual reporting might suffice.  The more funding for that agency or board that comes through the church budget, the more direct the lines of accountability should be to the Executive Director.

3. I entirely support TREC's proposals for greater transparency and accountability, the training of new members, and the increased use of effective technology.

Overall, TREC's paper does an excellent job at laying out positive changes for our governance and administration. That their proposals invite tweaks by myself and other bloggers shows that what they have laid out is moving the discussion of our church's restructuring forward as intended.  The next important steps will be for them to take these suggestions, incorporate them, and come back with a body of legislation that would allow us to make ideas a reality.  This task is an indispensable one, but not easy.  Thank you, TREC, for the good work on this study paper.